11where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.
11 Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave,1 free; but Christ is all, and in all.
[1] 3:11 For the contextual rendering of the Greek word doulos, see Preface; likewise for Bondservants in verse 22
11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
11 where there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave, or free, but Christ is all, and in all.
11where there is not Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, freeman, but Christ [is] all and in all.
a renewal in which there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and freeman, but Christ is all, and in all.
11In this new life, it doesn’t matter if you are a Jew or a Gentile,*3:11a Greek a Greek. circumcised or uncircumcised, barbaric, uncivilized,*3:11b Greek Barbarian, Scythian. slave, or free. Christ is all that matters, and he lives in all of us.
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